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Uganda Here I Come

In just 4 days I will touching down in Africa! A dream that has been in my heart for years now is finally becoming a reality. Lots have asked what I will be doing their so here are some of the things:

  • I have been asked by Robert (pastor and church planter) to speak 2 days at the Bible School on Living Missional and Community transformation.
  • We will be meeting Cissy, the pastor of a small village called Bukanaga. I am believing for a divine partnership that will continue far after I return to Ottawa. The question we will be asking is “What will it look like for God’s kingdom to be made known here?”
  • I will be spending time with Robert listening, learning, and growing in a new cultural context.
  • I am looking forward to time with Jesus in a new setting… having Him awaken in me a renewed sense of love and compassion for people.
  • I will be speaking at Robert’s church on Sunday on the Holy Spirit. I understand their is a lot of kids! This will be an amazing experience!
  • I will be joining with Impact Nations for our second week ministering in a number of villages through medical clinics, prayer ministry, and evangelism.

Please pray that this trip accomplishes all God has in mind for Kings Kids, myself, our team, and The Journey.

Stay connected to the blog as my goal is to update it each evening.

Why Missional Ventures Fail?

Church Planters take special note of Ben Sternke’s post. I am reminded of what Jeff Vandersteldt said to me when I asked him “If you could do anything different what would that be?” and he answered… “We sent people out on mission without a clear Gospel identity and without the power and presence of the Spirit.” We need to equip and release… it is what Jesus did!

Why do some missional ventures that look so good “on paper” fail so miserably in real life? Why do some of the best-laid plans for mission end up not actually accomplishing all that much? Because of how I’m wired up, I have a propensity to believe that an efficient system, a simple plan, an elegant strategy should automatically yield good results. But this just isn’t the case sometimes. Why is that?

One answer, I think, has to do with the relationship between discipleship and mission (yes, I know we shouldn’t bifurcate those two things from a theological standpoint, but from a practical standpoint I think it will help us). Last year my friend Tim Catchim wrote a little blog post that got me thinking about this. (Incidentally, Tim has also recently published a fantastic book with Alan Hirsch called The Permanent Revolution.)

In the post, Tim quotes Karl Weick, who writes, in his book Making Sense of the Organization,

whenever you have what appears to be successful decentralization, if you look more closely, you will discover that it was always preceded by a period of intense centralization where a set of core values were hammered out and socialized into people before the people were turned loose to go their own “independent, autonomous” ways.

Think of decentralization as mission, and centralization as discipleship. It seems to me that when we push for rapid mobilization for mission before taking the time to build a solid foundation of discipleship, we see ineffective or short-lived mission. The way Tim put it was “decentralization before discipleship equals dissipation. Decentralization after discipleship equals movement.”

Discipleship is the “intense centralization” process that happens before the “decentralization” of mission. Discipleship is where the core values are hammered out, where people are socialized into a new way of life before being “turned loose” to join Jesus in the renewal of all things. The disciples were trained extensively by Jesus for three years before being sent to “make disciples of all peoples.”

The problem is, as Tim points out, that most of the centralization/discipleship that occurs in churches is purely information-based. We expect a sermon/Sunday service to be sufficient for training, equipping, forming God’s people as disciples of Christ. As most of us know, it ain’t working. This is not the kind of centralization we need.

We ought to take our cues from the way Jesus “centralized” his own disciples. He did teach them, of course, giving them a theology of the kingdom that took awhile to digest. He wasn’t light on information! But he also lived out his mission in front of them, and then invited them to do what he was doing. In short, the disciples were able to imitate the things Jesus was doing, and this formed a key part of their training regimen in missional living.

3DM has a useful tool for talking about this process, shown below:

“Innovation” is the goal (disciples living out their missional calling, making more disciples of Jesus). But we can’t get there if all we do is give great information. We also need to offer our lives as an example to imitate. So Jesus gave them the Sermon on the Mount (information), but he also sent them out two-by-two do cast out demons and heal the sick (imitation). Imitation is the missing ingredient in most of our discipling (centralization) processes.

Thus one reason missional ventures fail, whether they be church plants or missional communties or training programs, is that we attempt to decentralize before we have sufficiently centralized. We try to send folks out on mission without really discipling them into a way of life that will sustain mission. We try to get them to move into missional innovation without giving them adequate experiences of imitation first. -  by Ben Sternke

Why Is It So Hard To Do What Jesus Did?

Mike breen had a guest post by Paul Maconochie, the pastor at St Thomas Philadelphia. Paul was the pastor who followed Mike at Philadelphia and now, 8 years later, it is one of fastest growing churches in Europe, doing some incredibly imaginative things in a truly post-Christian context. I hope you enjoy the series, and if you’d like to read a little on the history of St Thomas, check out this blog post on how I chose Movement over Mega.

In our Canadian context I am pretty convinced we can learn much from Europe but in this post you should have one of those duh moments…  we just need to get back to doing what Jesus did. As pastors we need to embrace the challenge of being a disciple who lives out my faith on mission and and makes other disciples. Embrace the challenge…

When I trained at seminary to become a Minister, there were a number of assumptions that were made about what that ministry was going to look like.

The major focus was on theology, because of course it would be my job to make sure that my future congregation understood the Bible in the right way. Other key components included pastoral care and a little on how to preach. I had no training in leadership, no training in what it means to be a disciple or to disciple others (other than Bible study), no training in how to build or facilitate effective evangelism.

My training was equipping and shaping me to fulfill a certain role; one that most churches in the UK expect their Pastors to perform and one that most Church leaders go along with. The role I was being trained for was this:

  • To look after the people of the church and care for them
  • To teach the people and to feed them spiritually.
  • To help them to be comfortable and healthy as they try to live good lives in a difficult world.

The huge problem with this is that it’s a million miles away from the model of discipleship presented in the Bible. In fact, it could be argued that it’s the exact opposite. Jesus said:

“The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves.” (Luke 22: 25-26)

A benefactor is someone who provides for other people and in return is able to exercise some degree of control over their lives. The provision of a benefactor can be financial, intellectual, social or spiritual; sometimes it can be all of these. Pastors in the Church seem to have entered into a ‘benefactor agreement’ with their congregations, where they are expected to be the providers of what people need pastorally and spiritually.

We have ‘taken hold of that for which the Church has taken hold of us’ instead of taking hold of that for which Christ has taken hold of us. When we do this, we effectively become like a ‘shell’, insulating people from the life of discipleship that Jesus has called them into, instead of a skeleton supporting and helping people to disciple others. The church becomes like a crab or a wood louse, with the staff surrounding the people with care and teaching, catering to their needs. But what we want to see is the church operating like a human body; arms, legs and torso supported by the skeleton and working together to achieve the commission that the head gives it.

Jesus’ commission is ‘Go and make disciples.’ Are we primarily doing that as leaders? Are we helping the people in our church to do that? If we are not, then are we really fulfilling the commission that Jesus has given us?

In a city with rock-bottom levels of church attendance, we have seen folks coming to know Jesus on a weekly basis. We are seeing hundreds come into our missional communities each year in a country where the average church congregation size is 38. And we are not just producing consumer-Christians, but believers who get straight back out there, discipling others. Why is that? What have we done that is different?

I believe that it starts with us as leaders.

  • Rather than providing pastoral care, we should be building a culture and supporting structures so that our people care for each other.
  • Rather than providing spiritual food, we should be equipping our people to access God’s Word and receive food from Jesus directly.
  • Rather than making people into clients for what we provide, we should be making disciples who can in turn go and make disciples.

We can do this by ‘pruning’ out a lot of the management we do, and then start living the life. We form a core community, live life-on-life and reach out to others to bring them into the Kingdom. Like Jesus, we identify and call a group of disciples to go on the journey with us and ask them to do the same. We percolate this throughout the whole church.

by Paul Maconochie

We do our job of making disciples and let Jesus do His job of building the church.

Movement Day

As Kari and I were preparing to move to Ottawa we knew we would not just plant a church but be a part of a movement that would see our city transformed. These last 3 years have been an incredible delight, joining together with churches and Kingdom leaders to see our city transformed. I am so blessed to be in a city with so much love for God’s purposes over our own. I am on the serving leadership team of Mission O and am loving the discussion taking place amongst the leaders… the Spirit is igniting a movement that is going to transform cities and you do not want to be on the outside looking in. Join the movement…

I hope to see you in NYC!

“…seek the peace and prosperity of the city to which I have carried you… Pray to the LORD for it, because if it prospers, you too will prosper.” Jeremiah 29:7

Empire and the Liberation of the Neighbourhood – Walter Brueggemann

Another great video from  The Work of the People! I love Walter Brueggemann, such a blessing to the church.  At The Journey we are constantly wrestling through what it looks like to move into a neighbourhood, pray, have presence and see what God can do when we intentionally bless the neighbourhoods we live. Walter Brueggemann on on empire and the liberation of the neighbourhood… “How do I have a baptismal identity in the midst of the North American empire.” WOW Enjoy!

 

Empire & Neighborhood from The Work Of The People on Vimeo.

Go Big or Go Home – The Evangelical Hero Complex

Few posts have hit me so hard. Read and reread and allow this to sink into your soul… Thanks Sarah!

Do big things for God! Do radical things! Do hard things! You’ll reach thousands for Christ! An evangelist! A preacher! A pastor! A healer! A prophet! Signs! Wonders!

And every time I heard that message preached, it subtly communicated something to my young heart: If it’s not big and audacious, it’s not good enough for God.

Brian and I refer to it as our Evangelical Hero Complex.

All of those years of hearing sermon after sermon, youth camp after Bible study, about doing BIG things for a BIG God with BIG visions and BIG plans left us with crazy-high expectations on ourselves coupled with a narrow understanding of following Jesus. And then, when, like most of the kids in the youth groups or Bible colleges, we found ourselves in a rather usual sort of life, surprisingly not preaching to thousands on a weeknight, we were left feeling like failures, like somehow we weren’t measuring up, we weren’t serving God effectively, we must have missed it because isn’t our life supposed to be about doing big, successful things for God?

Plus there was this hierarchy firmly fixed in my mind that everyone in full-time vocational ministry was at the top of the Truly Committed Christian Food Chain – missionary wins every time - and the rest of us were support workers, some call it “pew fodder”. If you are really serious about God, you go into full-time ministry. And God will honour you with big, hairy, obvious success.  (I don’t think it was intentional and I yearn to give a measure of the grace that I have found and received in Church, but, I can’t deny, for better or worse, the message was clear.)

God loves big. If one is good, two is better, and thousands mean the Holy Spirit is all over it. And so we valued the man preaching at the front to thousands more than the social worker with a caseload of 80, more than the caregiver with one tired soul in their care, more than the father coaching basketball in the suburbs.

We were so busy celebrating the Evangelical Hero that we forgot heroes come in all walks of life, callings and success ratios.

And, like so many in my generation, I became so tired of doing big things for God.

Tired of feeling like I didn’t measure up.
Tired of gauging my obedience to someone else’s calling.
Tired of feeling inconsequential.
Tired of defining success by what others see in terms of numbers or income or job title.
Tired of celebrating the preacher and ignoring the foster parents, the hospice workers, the carpenter, the faithful giver-in-secret, the teacher, the prophet-disguised-as-a-mother.
Tired of feeling like it – whatever it is – all depends on me.

Here is the funny thing I learned when I began to dis-entangle from my Evangelical Hero Complex: I’m pretty sure that there aren’t actually any big things for God. There are only small things being done, over and over, with great love, as Mother Theresa said. With great faith. With great obedience. With great joy or suffering or wrestling or forgiving on a daily completely non-sexy basis. And grace covers all of it and God makes something beautiful out of our dust.

The Kingdom of God starts small, a grain of wheat, a mustard seed, a leaven in the loaf. And it spreads, oh, yes, it grows. But it starts small, even hidden in the secret places, a knitting together of wonder, perhaps. A candle on a lamp stand, a woman searching for a coin, a man in a field with a treasure worth selling everything to possess.

It won’t surprise anyone to know that I am no hero. I don’t really want to be anymore. (Okay, so sometimes I do. I’ll be honest. It’d be nice.) But I do want to take the work of my hands right now, today, whether it’s a book I’m writing or a floor I’m sweeping or a phone call I’m making or a meal I’m cooking and I want to hold it all in my hand, in my spirit with a breath of prayer and intention, like we are all a fragile universe needing love in this moment.
And I want to honour and respect and celebrate the work of us all, big, small, noticed, unnoticed, seen, unseen.
He is The God Who Sees and I want to see with His eyes.

Even those people doing the big traditional Hero Things have told me this, they are just doing one thing at a time and the daily work of it doesn’t look that sexy. There is a lot of blood, sweat and small wins coupled with small failures along the way and usually we are only seeing one small part in that moment of their life.

One soul is as valuable as thousands, millions. One soul is as important as 99, worth leaving everything behind to rescue. If there is one soul in your care, one face in your loving gaze, one hand you are holding, you are holding the world. If anything matters, everything matters and the work today, the love we give and receive and lavish on the seemingly small tasks and choices of our every day all tip the scales of justice and mercy in our world.

Don’t Go To Church This Easter

Don’t go to Church this Easter

by Brandon Hatmaker  pastor of Austin New Church. Austin New Church closes it’s doors on Easter! When everyone is busy planning their Easter program inside the church building this community is getting ready to live resurrection outside of the church building… in a place people need restoration. Something about this just feels right!

Brandon says… “It’s one of the most powerful and certainly one of my favorite Sundays of the year. Instead of gathering inside, we gather outside for a time of fellowship, food, and communion with our homeless brothers & sisters in downtown Austin. As most of you are aware, our Easter Downtown Grillout is different from our regular time with the homeless community. We bring our lawn chairs, enjoy a meal with them, share in communion together, and listen to some great live music. It’s quite the event.

I am not saying every church needs to think out of the box like this but we definitely need more churches thinking this way. The Journey peeps… I know this is now not an original idea but I think it is one we need to adopt for next year. This is what joining God in the renewal of all things looks like.


The Renewal of All Things

The church is called to be the hope for the world. We are the preview to God’s Kingdom reign and rule but how are we doing with that? Too often we hide from culture or we assimilate into it but there is another option. To renew culture. We have an opportunity in this economy to return the Church to the center of our communities. We have an opportunity to open our doors and say “Hey, our space is your space!”If you are wondering how the church is called to be restorers of culture please watch this talk by Gabe Lyons.

 

Watch live streaming video from waterbrookmultnomah at livestream.com

Creating A Movement

Great video on creating a movement. Be inspired. The question following the video is this….Do you want to be an individual with a message or a person with a movement? Be encouraged!

A Little History Lesson

I saw this at JR Woodwards blog this morning and as a history guy thought it a critical piece in the missional conversation.

While some think that the missional church is just another fad or strategy, like the church growth movement, the seeker church or the multi-site church, Craig Van Gelder is his recent book Missional Church in Perspective helps us understand that the missional church has been in the making over the last century. It’s not a fad, but a development with deep theological roots.

Van Gelder gives an important historical backdrop to the emergence of the missional church from the time of the reformation until today. If you want to understand the richness of the historical development of the missional church, you really need to read his book.

JR whets your appetite by giving you a crude overview Van Gelder’s history of the missional church, here is an excerpt from his post.

By the middle of the 20th century the question continued to loom over the church. Ecclesiology (the study of the church) had been developing for the longest time apart from missiology (the study of missions) and vice versa.

Then enters Karl Barth, who through his Church Dogmatics, which was designed around the Trinity, re-introduced the concept of Trinitarian missiology. The Trinity had hit hard times during the enlightenment, and while it was confessed during the enlightenment, theologians usually didn’t write about it, because rationalism reigned. But with the introduction of the Trinity into the theological conversation, the concept ofMissio Dei (mission of God) was recovered, and there was a shift from a church-centric approach to mission to a Theo-centric approach to mission. The rediscovery of God being missional in his very nature (The Father sending the Son and the Father and Son sending the Spirit) changed the game. The starting point for missions was no longer the church, but God. As Jürgen Moltmann has said, “It is not the church that has a mission of salvation to fulfill in the world; it is the mission of the Son and the Spirit through the Father that includes the church.” In other words, there is mission because God is a missionary God.

Then the quest for the historical Jesus put a needed emphasis on the life and teachings of Jesus. As the quest moved from the classical liberals to the neo-orthodox and others through the third quest, the central message of Jesus’ teaching – the kingdom of God – became more clear, and a more holistic understanding of the good news was developing. God wasn’t just interested in saving individuals, but there was also a corporate and cosmic aspect to the good news. God wanted to recover all that was lost at the fall, restoring relationships between God and people, people and each other, people and themselves and the way we relate to creation.

Consequently, as ecclesiology and missiology began to be fused back together through the understanding of missio Dei and the kingdom of God, the realization that the church was missionary in essence was also being understood at a deeper level. British missionary, Lesslie Newbigin became a key figure in the integrating of mission and church, and the South African missiologist, David Bosch in his seminal work Transforming Mission not only helped us to read scripture with a missional hermeneutic, but also highlighted many of these key developments of the missional church.

Some people say, “Isn’t ‘missional church’ redunant?” I would say, “Only if you don’t know your history.”

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